Buddha Nature and Nirvana

Common characteristics of Buddha Nature and Nirvana in Hui Neng's gatha when he became enlightened:
Purity  Thanh tịnh (Visuddhi): pure and moral; free from  all contamination
Immortality Bất tử (Amatam): free from Birth and Death; beyond the cycle of Birth and Death.
Wholeness (Complete Peace) Đầy đủ thái bình (Khemam):
Permanence (unchanged, stable) không dao động, Thường hằng (Dhuvam)
No self but generating all dharmas (Reality) không tính, sanh muôn pháp, Chân lý (Saccam).


khi nói tự tánh vốn tự thanh tịnh, tức đề cập đến phương diện Thanh tịnh (Visuddhi) của Niết-bàn. Khi nói: tự tánh vốn không sanh diệt,tứ là đề cập đến phương diện Bất tử (Amatam) của Niết-bàn . Khi nói: tự tánh vốn tự đầy đủ, tức đề cập đến sự Đầy đủ thái bình (Khemam) của Niết-bàn. Khi nói: Khi nói: tự tánh vốn không dao động, tức là đè cập đến yếu tố Thường hằng (Dhuvam) của Niết-bàn. Khi nói: tự tánh hay sanh muôn pháp, tức là đề cập đến yếu tố Chân lý (Saccam) của Niết-bàn. Chân lý của Niết-bàn cũng chính là không tính. Theo Trung luận: nhờ có nghĩa không này mà các pháp được thành tựu.

Source:
https://thuvienhoasen.org/a27890/nghien-cuu-ve-tien-trinh-ngo-dao-cua-ngai-hue-nang

Buddhism and Climate Change

BUDDHIST CLIMATE CHANGE STATEMENT TO WORLD LEADERSOctober 29th, 2015 We, the undersigned Buddhist leaders, come together prior to the 21st Session of the Conference of Parties (COP21) to the UN Framework Convention on Climate Change (UNFCCC) in Paris, in order to add our voices to the growing calls for world leaders to cooperate with compassion and wisdom and reach an ambitious and effective climate agreement. We are at a crucial crossroads where our survival and that of other species is at stake as a result of our actions. There is still time to slow the pace of climate change and limit its impacts, but to do so, the Paris summit will need to put us on a path to phase out fossil fuels. We must ensure the protection of the most vulnerable, through visionary and comprehensive mitigation and adaptation measures. Our concern is founded on the Buddha’s realization of dependent co-arising, which interconnects all things in the universe. Understanding this interconnected causality and the consequences of our actions are critical steps in reducing our environmental impact. Cultivating the insight of interbeing and compassion, we will be able to act out of love, not fear, to protect our planet. Buddhist leaders have been speaking about this for decades. However, everyday life can easily lead us to forget that our lives are inextricably interwoven with the natural world through every breath we take, the water we drink, and the food we eat. Through our lack of insight, we are destroying the very life support systems that we and all other living beings depend on for survival. We believe it imperative that the global Buddhist community recognize both our dependence on one another as well as on the natural world. Together, humanity must act on the root causes of this environmental crisis, which is driven by our use of fossil fuels, unsustainable consumption patterns, lack of awareness, and lack of concern about the consequences of our actions. We strongly support “The Time to Act is Now: A Buddhist Declaration on Climate Change,” which is endorsed by a diverse and global representation of Buddhist leaders and Buddhist sanghas. We also welcome and support the climate change statements of other religious traditions. These include Pope Francis’s encyclical earlier this year, Laudato Si’: On Care for Our Common Home, the Islamic Declaration on Climate Change, as well as the upcoming Hindu Declaration on Climate Change. We are united by our concern to phase out fossil fuels, to reduce our consumption patterns, and the ethical imperative to act against both the causes and the impacts of climate change, especially on the world’s poorest. To this end, we urge world leaders to generate the political will to close the emissions gap left by country climate pledges and ensure that the global temperature increase remains below 1.5 degrees Celsius, relative to pre-industrial levels. We also ask for a common commitment to scale up climate finance, so as to help developing countries prepare for climate impacts and to help us all transition to a safe, low carbon future. The good news is that there is a unique opportunity at the Paris climate negotiations to create a turning point. Scientists assure us that limiting the rise in the global average temperature to less than 1.5 degrees Celsius is technologically and economically feasible. Phasing out fossil fuels and moving toward 100 percent renewable and clean energy will not only spur a global, low-carbon transformation, it will also help us to embark on a much-needed path of spiritual renewal. In addition to our spiritual progression, in line with UN recommendations, some of the most effective actions individuals can take are to protect our forests, move toward a plant-based diet, reduce consumption, recycle, switch to renewables, fly less, and take public transport. We can all make a difference. We call on world leaders to recognize and address our universal responsibility to protect the web of life for the benefit of all, now and for the future. For these reasons, we call on all Parties in Paris: To be guided by the moral dimensions of climate change as indicated in Article 3 of the United Nations Framework Convention on Climate Change (UNFCCC). To agree to phase out fossil fuels and move towards 100 percent renewables and clean energy. To create the political will to close the emissions gap left by country climate pledges so as to ensure that the global temperature increase remains below 1.5 degrees Celsius, relative to pre-industrial levels. To make a common commitment to increase finance above the US$100 billion agreed in Copenhagen in 2009, including through the Green Climate Fund (GCF), to help vulnerable developing countries prepare for climate impacts and transition towards a low-carbon economy. The time to act is now. Yours sincerely, His Holiness the Dalai Lama Tenzing Gyatso, 14th Dalai Lama Zen Master Thich Nhat Hanh, Patriarch of the Plum Village International Community of Engaged Buddhists His Holiness the 17th Gyalwang Karmapa, Head of the Karma Kagyu His Holiness Dr. Dharmasen Mahathero, The Supreme Patriarch (Sangharaja) of the Bangladesh Sangha Rev. Hakuga Murayama, President, All Japan Young Buddhist Association (JYBA) His Eminence Jaseung Sunim, President, Jogye Order of Korean Buddhism Bhante B. Sri Saranankara Nayaka Maha Thera, ​Chief Adhikarana Sangha Nayaka of Malaysia , Kuala Lumpur, Malaysia His Eminence Rev. Khamba Lama Gabju Demberel, The Supreme Head of Mongolian Buddhists His Holiness Dr. Bhaddanta Kumarabhivamsa, Sangharaja, and Chairman State Sangha Maha Nāyaka Committee, Myanmar His Eminence Agga Maha Panditha Dawuldena Gnanissara Maha Nayaka Thera, Mahanayaka Thero, The Supreme Prelate of the Amarapura Maha Nikaya, Sri Lanka His Holiness Thich Pho Tue, Supreme Patriarch of All Vietnam Buddhist Sangha Venerable Lama Lobzang, Secretary General of the International Buddhist Confederation (IBC) Révérend Olivier Reigen Wang-gen, President, Buddhist Union of France (UBF) Venerable Bhikkhu Bodhi, President, Buddhist Association of the USA Royal Highness Ashi Kesang Wangmo Wangchuk, Bhutan Download PDF Buddhist Climate Change Statement to World Leaders (Oct 29)