Thursday, November 21, 2013

Happily Practicing the Way (Tao) While Living in the Mundane World - Part V


The Fifth Paragraph
Having known that the Buddha is within, not without, you find it unnecessary to look outside for Him.  Only when you forget your inner Buddha do you have to  search outward for Him.  Once realizing this Truth, you realize that you are the Buddha Himself.  Having heard a few Zen statements, you may feel like you are strolling leisurely in your homeland, the true eternal Home.  Reading sutras a few times, you feel as if you were resting in the Kingdom of Tân-La.* Leading an ethical life and practicing meditation, you have entered and lived in the realm of Sutras (Dharma) and Patriarchs.  Living beyond all arguments, and immune to all forms and sounds, you can avoid getting lost in the world of dense forests and wild flowers.  Let’s pray to live close to the Buddha for many and many lives, so that we may learn from His compassion.  Let’s pray to King Nghiêu, ** who blessings and kindness were tremendous, so that those who deny the world do not have to pay tax and tribute.  Clothes and blankets are to keep one warm during the cold season, and it doesn’t matter whether they are worn out and simple patchwork.  Eating rice or gruel is to fuel up your body; so never mind whether it is from nutritious brown rice or leftovers.   Protect yourself from the eight types of perceptions (seeing, hearing,….) to fight against the eight types of winds (self-interest, personal loss, disgrace, honor, praise, criticism, suffering, happiness), but not to suppress them.  Try your best in monastic life; prove your mastery of the three essentials (precepts/ethics, meditation, and wisdom) by  self-taming and training.  Even with a no-string lute, you can still play the music of No Birth; even with a no-hole flute, you can play a song of Peace.  Uprooting the tree just to find its branches is a regrettable thing Câu Chi the old man*** did; turning one's back against the mirror to find one’s own image in it is the most hilarious thing Diễn Nhã Đạt Đa**** tried to accomplish.  Getting through the ring of diamond does not scare heroes; swallowing the outer spiky skin of the lật fruit does not make a brave man hesitate for fear of minor scratches. 

(to be continued)
Sources: 
 http://en.wikipedia.org/wiki/Tran_Nhan_Tong
http://vi.wikipedia.org/wiki/Tr%E1%BA%A7n_Nh%C3%A2n_T%C3%B4ng
http://thuvienhoasen.org/D_1-2_2-137_4-19440_5-50_6-2_17-68_14-1_15-1/#nl_detail_bookmark

*http://vi.wikipedia.org/wiki/T%C3%A2n_La
Silla  was established in 57 BC by Pak Hyŏkkŏse (69 BC - 4 AD)–Capital: Seo(ra)beol.  It was then one of the three kingdoms (Goguryeo, Baekje và Silla) in an  East Asian peninsular which is the Korean Peninsular nowadays.

**http://vi.wikipedia.org/wiki/Nghi%C3%Aau
King Nghiêu (2337 BC- 2258 BC), also called Đế Nghiêu or Đường Nghiêu (唐堯), was a legendary king of ancient China.  He was an exemplary king with great talents and high moral.  Under his leadership the Chinese people enjoyed peace and prosperity.

*** These are stories in ancient oriental mythology.  Câu chi the old man (Câu chi trưởng lão) tried in vain to look for the branches of a stump by uprooting the remaining of the tree.  Diễn Nhã Đạt Đa mistakenly thought he could see himself in the mirror if he turned his back against the mirror.  These stories refer to human ignorance when they are trying in vain to search for something that does not exist.
Being able to get through a small ring of diamond and to eat the rough and spiky skin of the lật fruit are not impossible deeds to heroes and those who are determined and have the courage.  This implies the strong will and determination of a Buddhist practitioner to achieve the ultimate goal in his/her spiritual life.



 

Monday, November 18, 2013

Happily Practicing the Way (Tao) While Living in the Mundane World - Part IV


The Fourth Paragraph
The truth is that when one has recognized the true mind, all sufferings and afflictions cease right away.  The three evils (greed, hatred, and illusion/ignorance) will be  transformed, and one will attain the three kayas* (kāyas or bodies; i.e., the Dharmakaya Buddha, the Sambhogakaya Buddha, and the Nirmanakaya Buddha).  If one wants to put an end to all the wrongs caused by the six senses (eyes, ears, nose, tongue, body, and discriminative perceptions), then one needs to realize the dangers caused by the six enemies (sight, sound, smelling, taste, feeling/sensation, external phenomena).
Those who want to transform their own bodies and to transcend this world know only alchemy; in their search for answers about Emptiness, Buddhist followers do not need to avoid the phenomenal world of forms and sounds.
When one realizes the true mind, and has a firm belief in the Perfect Wisdom, one does not need to search for Buddhas or Patriarchs in the East or the West.  Having experienced Oneness and reached Enlightenment, does one really have to labor over chanting sutras nor sitting in meditation, following either the Southern or the Northern Buddhist traditions?
From the Tripitaka one learns that one needs to follow the monastic rules of the Zen tradition and instructions; burning the incense and taking care of the altar does not mean one has to spend money on decorations and rituals.
If everyone has accumulated moral merits (knows how to live morally), is there any among us not a Buddha him-/herself?  Those who rigorously observe the precepts, and have eradicated all envies and greed are actually Maitreya Buddhas.**

(to be continued)






Sunday, November 17, 2013

Happily Practicing the Way (Tao) While Living in the Mundane World - Part III

 The Third Paragraph
Once one has recognized the true mind, all mistakes committed in the past become null, and all the practices about precepts, meditation, and wisdom can be mastered easily.  If one maintains or dwells in one’s clear mind, one never goes astray, nor falls into the wrong and evil path; instead, one is following the right path or the Way.  The Buddha is one’s true mind , this we may learn from Mã Tổ (Mazu)*; as to how to deal with attractions and talents, we may learn from Bàng Công (Layman Pang).**  When the mind is clear, one has no desire for wealth or possessions, even though one has not left the mundane world to dwell at Cánh Diều on Mt. Yên Tử.***  Vigilant against what one hears (sounds) and what one sees (forms), one is not disturbed by evil/wrong thoughts, even though one is not necessarily a hermit in Sạn Hut on Mt. East.  Although one is living in the mundane world, one can be successful in practice, and achieves the happiness which has been one’s ultimate goal.   Living in the wilderness, but having no wisdom, one still has to face destructive forces, and simply wastes one’s time.  If one sincerely wishes to be near a true Zen master, then within only one night one may attain Bodhi state.  If one can benefit from meeting with skillful people, then the Ưu Đàm flower (udumbara in Sanskrit/Pali or udonge in Japanese)**** can bloom even if it has been delayed for many past lives.

(to be continued) 

Sources: 
http://en.wikipedia.org/wiki/Tran_Nhan_Tong
http://vi.wikipedia.org/wiki/Tr%E1%BA%A7n_Nh%C3%A2n_T%C3%B4ng

http://thuvienhoasen.org/D_1-2_2-137_4-19440_5-50_6-2_17-68_14-1_15-1/#nl_detail_bookmark
* http://en.wikipedia.org/wiki/Hongzhou_school 
**http://en.wikipedia.org/wiki/Layman_Pang
***http://en.wikipedia.org/wiki/Tr%C3%BAc_L%C3%A2m
****http://en.wikipedia.org/wiki/UdumbaraThis flower is a symbol of the highest or ultimate achievement in Buddhist practice.

Saturday, November 16, 2013

Happily Practicing the Way (Tao) While Living in the Mundane World - Part II


The Second Paragraph
We should know that the most important thing to do is to cultivate an unattached and peaceful mind; no other Way (Tao) is better than that.  Maintain or dwell in the clear mind so as to have peace and joy.  Trying to prevent mind disturbances (thoughts) is useless, for thoughts continuously arise.
Transcending the concepts of “I” and “others” unveils the true nature of the (solid/unchanged) diamond mind; transforming greed and hatred reveals the perfect and noble enlightened mind.  The Pureland is our true pure mind; no need to ask whether there is any Pureland elsewhere in the West.  Amida is our shining nature; no need to search painfully for any Paradise elsewhere.  Observe one’s own body and mind in order to attain peace and joy for oneself, and not to show off one’s practice to others pretentiously.  In face of Permanence the Evil, observing precepts and ethics with discipline is not a matter of barter or trade!  Eat plain vegetables and fruits, and never mind bitter or unpalatable foods.  Wear only rough cloths while never bothered about the colors of what one is wearing.   As long as one lives an ethical life, one feels more contented with half of a small tent than the whole palace in the Paradise.  Once one is happy with one’s good deeds, then even living in a hut covered with three tiles, one feels much better than dwelling in a huge mansion.

(to be continued) 

Sources
 http://en.wikipedia.org/wiki/Tran_Nhan_Tong
http://vi.wikipedia.org/wiki/Tr%E1%BA%A7n_Nh%C3%A2n_T%C3%B4ng
http://thuvienhoasen.org/D_1-2_2-137_4-19440_5-50_6-2_17-68_14-1_15-1/#nl_detail_bookmark:

Friday, November 15, 2013

Happily Practicing the Way (Tao) While Living in the Mundane World


"Happily Practicing the Way (Tao) While Living in the Mundane World" (Cư Trần Lạc Đạo) is a prose essay by King Tran Nhan Tong (Truc Lam The Great Ascetic Hermit).  It is the first essay in Old Vietnamese (tiếng Nôm).  It consists of eight paragraphs which explain the heart of the Great Hermit's method of mind training.  
The First Paragraph
While my body is dwelling in the city, my living style is that of those living in the wilderness.  When all the karmas (committed by the body, in words, and in thoughts) are subdued/pacified, both the outward expressions and the inner nature become calm.  As a result, it takes only half a day to practice in peace, and both the body and the mind are under control. 
When the spring of lust ceases, my mind is no longer bothered by love or desire; once arguments about rights and wrongs stop, I can enjoy the beautiful songs by swallows and thrushes.  
Many feel contented when they are traveling and seeking quietism among wild rivers and green mountains, but among them is there any who is able to see the nature of green foliage and pink roses?
The images of blue skies and a silver moon shine upon all flowing Zen rivers, while the wisdom sun extends its radiation over innumerable gentle willows and fresh flowers.
Those who practice mystical methods may want to transform their bodies and to transcend this world; they then are trying hard with alchemy in search of a rare potion for an eternal life in the upper realm of heaven.  On the other hand, Buddhist followers simply love to read sutras and treatises, as they consider a simple and free-from-fetters life much more valuable than gold and jewels.   

(to be continued) 

Sources: 
http://en.wikipedia.org/wiki/Tran_Nhan_Tong
http://vi.wikipedia.org/wiki/Tr%E1%BA%A7n_Nh%C3%A2n_T%C3%B4ng
http://thuvienhoasen.org/D_1-2_2-137_4-19440_5-50_6-2_17-68_14-1_15-1/#nl_detail_bookmark 

Saturday, October 19, 2013

Some Remarks About General Vo Nguyen Giap’s Death and Its Aftereffect


For over two weeks since General Vo Nguyen Giap passed away on Oct 4, 2013, there have been heated discussions about his life and influence in Vietnam and in the world.  Why such a phenomenon?  Following are just a few remarks from one personal perspective.
There are different opinions about General Giap, his character, his roles during the wars and in peace, and his influence or legacy for future generations in Vietnam.  Depending on the individual’s sociopolitical stance, we can notice two main contrasting views:  
1. He is considered a talented military leader and a national hero, even a saint or idol in Vietnam history.  People compare him to legendary heroes and founding fathers in Vietnam history such as Ly Thuong Kiet, Tran Hung Dao, Nguyen Trai….  The whole nation and many Vietnamese communities in the world mourned him at such a high level as found only at the funerals of great Vietnamese historic figures like Phan Chu Trinh, Ho Chi Minh….  He is looked up as a beloved and a genuine nationalist, an excellent follower of Ho Chi Minh, and one of the founders of Vietnam after 1945.  Without him, there would not have been the decisive victory at Dien Bien Phu, which forced the French colonialists to withdraw from Vietnam in 1954.  He was also instrumental in building up the Vietnamese People’s Army from its first blueprint as "armed propaganda brigades" in 1944 with only 34 people.  No one denied his role as Commander in Chief throughout the war against the US, even though, with Le Duan and Van Tien Dung’s presence in South Vietnam, he had no longer directed southern operations since 1972. 
Crowds of people, children and youth born in peace times as well as old veterans in remote areas from the North to the South, tried all they could to come to Hanoi or Quang Binh to pay tribute to the famous  General.  During his funeral procession from his house in Hanoi to his burial place in Vung Chua, Quang Binh (a distance of 437km), despite the scorching sun, a sea of people waited in long lines wherever possible to show their admiration and respect to him the last time.  Many could not hold back their emotions, including soldiers in duty at his burial site.  
2. On the other side, his enemies regard him as a merciless general towards his own soldiers and towards prisoners of war at the front.  To them he only focused on the final victory, and never concerned about the high price Vietnam had to pay for the prolonged wars in terms of human lives and national economic and cultural developments.  Those who are against the current regime in Vietnam have exploited his image and his death as the last glowing vestiges during the sunset of communism in the region and in the world.  Protesters against the Vietnam Communist Party and current government leaders think he remained a powerless weakling silently pushed aside by his comrades (Le Duan, Le Duc Tho, Le Duc Anh ….) from 1960s through1980s.  Democratic activists and political reformers consider him a respected but too defensive patriot after the war.  Despite his talents and wise vision, they think he had no significant roles or contributions after April 30, 1975.  Those advocating for a peaceful transition into a new democratic Vietnam regret losing him as an intellectual supporter for their movements. 

All comments and criticisms aside, General Giap remains a historic Vietnamese figure with a huge and lasting influence and a unique legacy in national and international history.
At the national level, to younger generations he left a legacy of an idealistic character with his honesty, integrity and consistency in serving the nation.  He was faithful to his ideal and the national cause till the end of his life.  Throughout his life he continued to share his visions in many national issues with government leaders and his people during wartime (Dien bien Phu 1954, Tet Offensive 1968, Summer 1972, Spring 1975, the war against China in 1979, Central Highlands and the Paracel Islands and Spratly Islands since 1990s) and in peace (land reforms in the 1950s, and current problems about national security, educational, scientific and economic development, policies about oceanic research, boxite extraction, etc.).  These are pragmatic lessons for political and military leaders to study and apply.  His pragmatism, responsibility and discipline are models for good leadership.  In adversities, his open-mindedness, tolerance and empathy, and especially his wise tactics in dealing with internal and external affairs should be thought-provoking to political leaders, including those against him. 
At the international level, he has been admired and respected by both his former enemies, fighters in movements for national liberation and independence, and peace-loving people around the world.  Among foreigners attending his funeral were US veterans and peace-loving fighters.  Politicians from France and the USA all expressed their respects and sorrows at his death.  He is always an inspiring fighter for national liberation against foreign aggression.   His books on war tactics and strategies have been translated into many languages and are currently used in military academies in many countries. 
The General’s long-lasting legacy and final message to both the Vietnamese people and current government leaders was probably his decision about his burial place.  With this last choice he seemed to imply that as a son of his homeland fighting for his national independence, at the end of his life, he wanted to be buried like other ordinary soldiers and citizens in his own homeland.  Many years before his death he had chosen a burial place in a remote area close to high mountains looking toward the vast sea.  It is located at Vung Chua-Dao Yen, Quang Binh Province, the narrowest and the poorest region in northern Central Vietnam.  It is so remote that there is almost no decent road to get access to this burial place for a well-known historic figure like him.  Until the day before his funeral, many soldiers and workers had to work hard to build the road to welcome the hero back to his homeland.  The week before his death, the region and its neighboring areas in Central Vietnam had been struck by a seasonal typhoon, which flooded a huge area and killed many villagers.  The General lived and died with his people, and he remained faithful to the ideal of the Vietnamese People's Army to the end of his life.  That is why he chose not to be buried in Mai Dich Cemetary, where selected Communist Party and government leaders were often buried. 

One important question remains: “Why so many Vietnamese people mourned General Giap?”  When asked about the reasons of their emotional behaviors, many sincerely expressed their deep respect toward him.  To them, he was a faithful and dedicated public servant with high dignity, honesty, and integrity till the end of his life.  He was a simple person with an exemplary life and character that they truly admire and love.  Moreover, he belonged to the long-gone generations of high-minded people who out of patriotism had joined and had been trained in the wars for national liberation and reunification.  It is possible that the people have a strong need to express their patriotism and personal emotions toward a legendary figure who passed away at a time when Vietnam and many of its traditional values seem to be quite vulnerable.  Attending his funeral is a legitimate and politically-safe way for the people to express their desires, aspirations and concerns toward the future of their nation, and to send a strong protest message against many corrupted  leaders at all levels.  What the Vietnamese people desire at present is honesty and transparency from their leaders, and a civic society with freedom and democracy in which the people’s voice is well respected and listened to attentively.  When they mourned General Giap, they also mourned for themselves, and for the betrayal of current leaders against the national ideals that many generations had sacrificed their youth and lives fighting for.   Their mourning is fundamentally an expression of concerns and sorrows for the gloomy future of their nation.

Related Sources:

Documentaries about General Vo Nguyen Giap
1-Duong Kach Menh/The Revolutionary Way
2 Tu nhan dan ma ra/Born from the People
3 Chin nam lam mot Dien Bien/ The Nine-Year Making of Dien Bien Phu
4 Cuoc dung dau lich su/ A Historic Encounter
5Tien len toan thang at ve ta/Forward and the Victory is Ours
6 Nguoi anh ca cua Quan doi Nhan dan VN/The Eldest Brother of the Vietnamese People's Army
Wiki
http://dantri.com.vn/su-kien/bao-gioi-quoc-te-boi-hoi-truoc-le-tang-dai-tuong-vo-nguyen-giap-789379.htm
  
Anh Vuong Ngo.  Tolerance Helped the General to Overcome Life Adversities.  Oct 14, 2013 
Duong Que Pham.  Ups and Downs (Waves and Winds) in General Giap’s Life
General’s Giap’s last letter to businessmen and women. Read by Quoc Trung Duong on Oct. 6, 2013 at the Club of Vietnamese Industrialists and Businessmen and Businesswomen
http://infonet.vn/Kinh-doanh/Doanh-nghiep/Buc-thu-cuoi-cung-cua-Dai-tuong-Vo-Nguyen-Giap/114292.info


Hang Lien Nguyen.  The Gaps in General Giap’s Life
http://www.bbc.co.uk/vietnamese/forum/2013/10/131013_nguyenlienhang_view_on_gen_giap.shtml
Larry Berman.  General Giap Understands His Enemies
http://www.thanhnien.com.vn/pages/20131007/giao-su-su-hoc-my-larry-berman-dai-tuong-vo-nguyen-giap-hieu-ro-ke-thu.aspx

Meeting between General Giap and McNamara

http://news.zing.vn/Cuoc-gap-an-tuong-cua-tuong-Giap-va-McNamara-post346517.html.

Office of General Vo Nguyen Giap- Some Memories

Saturday, October 12, 2013

When the General Passed Away


                                                       
The General is lying there 
Motionless and speechless
Having done what must be done
He passed away in peace
Nothing to attach
Nobody to blame

The General left with only one simple wish:
To return to his old village
Where there are poor peasants
“Quang Binh My Birthplace!”*
Where water is everywhere
and the land is filled with love for the vast sea
“Quang Binh My Birthplace!”

When the General passed away
His heart and mind was upon
Returning to where his ancestors had lived
Like the Gianh River
After years and years flowing on foreign lands
In the end it always pours into the vast sea

Where he was born
Is where he would return.

The General did not go away;
He has returned
to live in his people’s sea womb.


Oct 12, 2013
---------
* The title of a song General Vo Nguyen Giap would listen to during his last days.